काम (Kam)

"काम"
 साँझ को दुशाला ओढ़े आती है चाँदनी
 विखेर जाती है रजत को
 हो यहाँ जब यामिनी
रेत ठण्डी पर पसरती
 औ टहनियोँ मेँ अटकती

 कान मेँ रुन-झुन सी होती
 पाँव जब तू है पटकती
 ढाँप लेती गात को तू
 गती देती बात को तू
 जल रहे तिल-तिल दिये
 तेरी शीतलता लिये
 करती अठखेलियाँ रात को तू
 भाग जाती प्रात को तू
                  गिरिजेश '' गिरि;''


KAM THE LUST
In this poem the poet wants to say that lust comes in evening by wrapping a blanket in the form of moonlight and spread it then when here is darkness of night. it seems that it floats on the cool sand on its way it is obstacled by branches of trees, when it comes there is a trinkling voice in the ears of the nature. it covers the body and start to chat by the coldness of which every thing is burning like a trimming lamp thus it plays whole of the night and ran away in the morn when it breaks up dawn.
                                                            Girijesh ''giri''

भोर (Break of dawn)

अरे जागु प्रिया
तू बुझा दे दिया
अब भोर भई

बाग में कोयल बोल रही है
कलियाँ भी पट खोल रही हैं
तू अब तक क्यों सोय रही

दादुर टर्र-टर्र बोल रहे हैं
अँगना सँग सब डोल रहे हैं
तू अब तक क्यों सोय रही

कलियों पर अलि गूँज रहे हैं
गलियों में सब सूझ रहे हैं
तू अब तक क्यों सोय रही

बच्चों का कलरव, प्रात का वैभव
महरिन बासन धोय रही
तू अब तक क्यों सोय रही

अरे जागु प्रिया 

तू बुझा दे दिया
अब भोर भई
         
गिरिजेश"गिरि .''

In this poem the poet wants to say his heroine who spent her night without sleeping .perhaps they were closed whole night so in the last hour of night she fell asleep and poet want to awake her by giving many instances that it is going to be the break of dawn.
  He says that "O my love" let the lamp off because it is going to be break of dawn.
The cuckoo is singing in the orchard and buds are trying to open their petals but you are sleeping until now.
The frogs are croaking making the tarr-tarr sound and people are taking their morning walk along with their wives but why are you sleeping until now.
The black bees (bhaura) are making humming sound over buds and there is enough light due to dawn that every one is visible in the streets. But you are until sleeping now.
There is noise of children and glory of morning even house maids are cleaning the pots and pans but you are the only woman who is until sleeping now.
So kindly let the lamp off and arise in the morn.

                            Girijesh"giri"

जहर (The poision)

दूर होता जा रहा हूँ
स्वजनों  से
नहीं कर पाता हूँ
सामना
मिलने पर
 नहीं प्रस्फुटित होते हैं
अधरों से शब्द
आखिर क्यों
शायद हमारे लहू में भी
सामाजिक जहर
घुल रहा है

गिरिजेश ''गिरि''


we are going abroad from our close relatives
being speechless when i face them
why it is so
perhaps social poisionings are dissolving in our blood.
                                                                girijesh''giri''.

A window girl

When I open window pane
There looks a melonchely strein
Having glory on her face
Looks like a devine trace
Teeth sparkles like a pearl
And she hast a mass of curl
Always she dances in the whirl
Shows herself as a beautious girl
When I glaze closes her lid
And smiles like a kid
                               ------      Giri

क्षितिज (zenith)

अमल कोमल तन तेरा है
शुचित सुरभित मन मेरा है
नूपुरों सी बज रही हो
आज तुम क्यों सज रही हो
हो रहा है मुझमेँ कुछ-कुछ
है ये तेरा जादू सचमुच
मन भी पागल हो चला है
ये भी जीने की कला है
जाने क्या-क्या सह रही हो
फिर भी तुम कुछ कह रही हो
बढ़ रही ये दूरियाँ ही
बन रही नजदीकियाँ हैँ
हम नदी के तट रहेँगे
तारे हम दोनों गिनेँगे
दूर जितने हम रहेँगे
पास उतना ही रहेँगे
लोग चाहे कुछ कहेँगे
हम क्षितिज से ही मिलेँगे

गिरिजेश''गिरि''

ZENITH

A sacred love between two lovers who are fainted in love being mad 

they can hear the resonence of each other and can understand their feelings.

they want to express themselves but say nothing.their apartness is their closeness.

their situations are the same just like  the banks of the river which seems to meet at the level of the zenith but their goal is same that is love.

                                                                                                              girijesh''giri''

प्रयाग (Prayag)

"प्रयाग"
एहि तीरथ राज प्रयाग अहै
जँह सरिता एक न तीन बहै
इक भागीरथी,इक सूर सुता
सरसूती अदृश्य भ एहिँ बहै
एहिँ दाता हरष भी अकिँचन भये
एहिँ धंग चंदेल भी डूब गये
तजि गात ऊ आपन अमर भये
औ महातम प्रयाग क बढ़ाइ गये
कुंभ इहाँ हर साल लगै
जन मानस आइ कै पुन्य लहै
बारह वरष म महाकुंभ पड़ै
आवै सबही जे आइ सकै
जब मज्जन से इहाँ दानव तरैँ
तब मानव की क्या बात कहैँ
तट जमुना पे दुर्ग विराजत है
अकबरी महानता को भाखत है
अशोक की लाट यहीँ सोहै
अक्षय वट दर्शन को सबै जोहै
नेहरू औ निराला की नगरी है
सब तीर्थन की यह पगड़ी है
देखतै मुक्ती मिलि जात इहाँ
ई सुख मानव को मिली अब कहाँ
यह केन्द्र बना अंदोलन कै
छाँड़े गाँधी निज वसन तन कै
चंद्रशेखर हुए हैँ शहीद यहीँ
मूरत ओनकर है गाथा कही
आक्सफोर्ड इहाँ पूरब क अहै
शिक्षा मेँ जेकर ठाट रहै
अदृश्य सरसूती क रूप यहीँ
श्रुतियों मेँ लिखा लोगों ने कही
बड़ भागी वही जे इहाँ ही रहै
एहि तीरथ राज प्रयाग अहै
                  गिरिजेश"गिरि"

PRAYAG

In this poem the poet wants to describe the city of Allahabad which is known as Prayag a city of pilgrimage. He says that this is the king of pilgrimages the Prayag where three holy rivers are flowing one of them is the holliest river of the world that is Ganga. It is said in hindu mythology that king Bhagirath brought it from the heaven to earth for the reclamation of his ancestors and known as Bhagirathi too.
Second river is Yamuna the daughter of the sun which is major tributary of river Ganga. It meets in the river Ganga in Allahabad that's why it is known as Prayag.
The third river is Saraswati which is invisible and meets in river Ganga. This Saraswati is different river of vadic Saraswati which flew in the region of Rajsthan. It is said that this Saraswati river belongs to goddess Saraswati which flew in this city because this city was the centre of education since earlier period, that's why this is confluence point of Ganga, Yamuna and Saraswati and known its sangam is Triveni.
It is said that the greatest king of Verdhan dynasty king Harshvardhan who was a great donor came here at every five year and gave his every things to the poor and became poor.
It is also said that king Dhang the famous ruler of Chandel dynasty came here and sank himself in the Triveni for his reclamation of himself and increased the importance of Prayag.
A great Hindu religious fair is organised here known as Kumbh which is known as every twelfth year as Mahakumbh in all the hindus tried their best effort to come here for their reclamation. It is said that by taking a sink  in the Triveni not only human being but dewils too can get their reclamation.
A great fort at the bank of river Yamuna is describing the greatness of Akbara the great the greatest king of Mughal empire.
The pillar of four lions built by Ashoka the great the greatest king of Maurya empire is also kept here in the fort of Akbar. A Devine Banyan tree known as Akshayvat is also preserved in the fort for the public view. People wait to take a vision of this Devine tree for their reclamation. This is the city of patriot and poet like Pt. Jawaharlal Nehru, Motilal Nehru, Surya Kant Tripathi Nirala, Mahadevi Verma etc. This is known as the crown of all pilgrimages of India. This is the great chance for human being where they can get their reclamation by vision only. This city was the main centre of National movement where Mahatma Gandhi put off their costume and sweared to put on only one cloth to wrap himself as the general people of the country were the surviving. A great patriot Chandra Shekhar Azad was shot himself in the Alfrd park where his statue is describing his patriotic story.
The Allahabad University which is known as Oxford of the east is well established for its educational standard and this is the form of invisible Saraswati which is renowned since vadic period. The poet says that they are lucky persons who live in this great holy city that is PRAYAG.

                Girijesh"giri"

गंगा (GANGA)

"हे माँ गंगे"
शस्य श्यामला अंक तिहारे
हे माँ गंगे भाग हमारे
शत्‌-शत्‌ जन को तूने तारे
कुष्ठों के हैँ कष्ट निवारे
धन्य हुए कैलाश पति तब
तूने जब निज पाँव पसारे
आँचल मेँ तेरे पानी है
नदियों मेँ तू ही रानी है
शंकर के डमरू से निकली
मैदानों मेँ आकर मचली
काशी प्रयाग तट पर तेरे हैँ
शतश: पुत्र यहाँ तेरे हैँ
दर्शन से मुक्ती मिलती है
यह मैँ क्या श्रुतियाँ कहती हैँ
अंशुमती को धारण करती
वेगवान बन तू है बहती
पुन्य छुपा है कन-कन तेरे
बनते हैँ तट कोटि बसेरे
मानवता की तू प्रतीक है
सहिष्णुता तेरी सटीक है
वेद-पुरान महिमा गाते हैँ
सुर,नर,मुनि मुक्ती पाते हैँ
अपशिष्टों को धारण कर तू
दिया दान जीवन नर को तू
हिरक हार सी तू शोभित है
मानो बिच मुक्ता पोहित है
माँ भारति धारण करती है
मूर्तिमयी देवी लगती है
माँ महिमा कैसे मैँ गाऊँ
ढूढूँ शब्द पर एक न पाऊँ
बाँधे कर मैँ पास तिहारे
हे माँ गंगे भाग हमारे

गिरिजेश ''गिरि''
GANGA

By the above poem the poet wants to say the significance of holy river Ganga which is the life line of Indian people.
The river Ganges or Ganga is perhaps the holiest river in the world in any religion. Besides being a sacred river Ganga is also worshiped as a deity in Hinduism and respectfully to as "Gangaji" or "Ganga Maiya"(mother Ganga).
Staunch Hindu beliefs associated with river sanctify is as goddess. The water of Ganges called "Gangajal" is held so sacred that holding this water in hand no Hindu dares to lie or be deceitful. The ancient Hindu scriptures say that the sight, the name and touch of the Ganga clinses one of all sins and taking a dip in holy Ganga bestows heavenly blessings. The cremation of a dead body at the bank of Ganga or even casting the ashes of the deceased in its water is thought auspicious and leads to the salvation of the departed.
  The poet says it is his fate that he has taken birth in the basin of river Ganga which fertility makes it evergreen.he wants to say also that the holy river makes salvation of crores of people even though it is said that a leprosy patient can get relief taking a dip in the holy river.
Lord Shanker (shiva) received the  flow of river Ganga in his jata (hairs). The poet says that there is alot of water in the river and known as queen of the river. It flows on the earth from the damaroo (dual drums) of lord  Shanker and flows in the northern plains of India. There are many cities known as sons of deity Ganga. They are Kashi (Varanasi), Prayag (Allahabad) etc. on its bank. Vedas say that only a vision of deity Ganga makes salvation. When it accept the water of its tributary river Yamuna (daughter of the Sun) flows more mass of water. Every particle of it is full of health and welfare of the people. that's why a lot of creatures not only men but all animate things have good habitat in its basin which is the symbol of humanity and tolerance. Vedas and Puranas are praising it and human beings, deities, saints even devils too get salvation through it.
The river Ganga accepts the garbages of human being as the drainages of cities flows down in it by which people get rid of their garbage to achieve a healthy life. The holy river flows through northern India looks like that mother India has put on a garland of pearls in its neck. The poet is seeking words to praise the holy river Ganga and bows down in front of river Ganga considering it as mother Ganga.

                          Girijesh"giri"

दुःख (Grief)

तूने ही बनाया था
सिद्धार्थ को "बुद्ध"
सूर्यकांत को "निराला"
न जाने कितने ही कलाकार
पाते हैँ तुझसे ही आकार
प्रथम कवि का जात
जब हुआ धरती पर तेरा निपात
सुख का अस्तित्व भी छुपा है
तेरे आँचल मेँ
मन,आत्मा और शरीर
सब के सब प्रभावित हैँ तुझसे
शायद

इसीलिए तेरा लगाव है मुझसे

मैँ भी चढ़ना चाहता हूँ

सुख की चोटी पर
जिसका रास्ता गुजरता है तुझसे
अश्क हैँ तेरी अभिव्यक्ति
कविता की ध्वनि हो

या

संगीत की अनुगूंज
कवियों की पंक्तियाँ भी

प्रसूत हैँ तुझसे

क्षणिकाओँ से महाकाव्यों तक
सब की जननी है तू
अनादिकाल से

जीवन का पर्याय है तू

फिर भी प्रानी तुझसे

दूर भागना चाहता है

अपना दामन

तुझसे क्यूँ छुड़ाना चाहता है
जबकि

यही है परम सत्य
जिसने तुझे सहा है

सुख भी उसी के पास रहा है

                             गिरिजेश"गिरि"

GRIEF 

In this poem the poet wants to say that grief is the feeling which made Siddharth the founder of Buddhism as Lord Buddha because when he saw that the grief is the main reason of life. He saw that in the every stage of life there is only grief which is tolerated by the human beings at any cast, so he left his Manson in search of its solution that how to get rid of being worried and got the enlightenment and gave four Arya Satya चार आर्य सत्य ie....
दुःख (sadness)
दुःख का कारण (reason of sadness)
दुःख निरोध (repelling of sadness)
दुःख निरोध के उपाय (method of repelling of sadness)
Thus he gave ashtangik marg (अष्टांगिक मार्ग) the eight fold path by which a man can get rid of it.
A great Hindi poet Pt. Surya Kant Tripathi "NIRALA"got the suffix of his name when he was very sad due to death of his beloved daugher Saroj. In her memory he wrote a tremendous poem "Saroj Smriti" and he was known as "NIRALA". The last lines of this poem were...
दुःख ही जीवन की कथा रही
क्या कहूँ आज तक कही नहीं
The poet wants to say also that all of the artists get their identity through the feeling of sadness by their souls. The first poet of the world got his identity when he felt the sadness in his life. A Hindi poet also said that
"वियोगी होगा पहला कवि
आह से उपजा होगा गान
निकल कर आंखों से चुप-चाप
बही होगी कविता अनजान"
Actually he wants to say that existence of happiness is hidden in the grief just like there is no value of light unless and until there is no darkness.
Heart, soul, body even every things are influenced by the sorrow. Perhaps this is the reason that the poet is attracted by sadness because he wants to feel the apex of happiness whose path passes through the street of sorrow and that's the climax of life.
Tears are the expression of sadness. it may be the words of the poetry or the resonance of the music even the lines of the poets are generated from the ocean of sorrow even from a short poem to epics are taken birth from the abdomen of sadness. Since the prehistoric age grief is the synonyms of life.but why it is so that human being does not wants to adapt the grief and being far away from it. Although it is eternal truth that one who can tolerate the grief gets the happiness in his life and this is the path from sadness to happiness.

                                                                                             Girijesh"giri"

आतंकवाद (Terrorism)

आज सहसा 

कलम की स्याही 

रक्तिम हो गयी 

जिससे निकलती है 

एक हृदय विदारक चीख 

जो

मांग रहे थे आतंकियों से 

अपने जीवन की भीख 

जिन्हें ये पता नहीं था 

कि

आज उनकी जिन्दगी का 

सबक पूरा हो गया 

अब उनके माता-पिता 

उनके भविष्य के लिए 

परेशान नहीं होंगे 

क्योंकि 

उनके जीवन की किताब 

तो बिना खुले ही

 बंद हो गयी 

आखिर कब तक 

हम इस दहशतगर्दी को 

चुप-चाप सहन करते रहेंगे

आखिर कब तक ???????

गिरिजेश''गिरि''

TERRORISM

This poem is written on terrrism against a terrorist attack on a school in which many students became its victim. Suddenly the screeching of student's came out side and they are begging their life from terrorists who don't know the importance of life. The students had learnt the last lesson of their life since today their parents should not have care of them .because nothing is left to learn they have learnt the last lesson of life.now they have not to live in the fear of terrrism. but left a question that untill when we live in such atmosphere.

These lines are composed when there were a terrorist attack on a school in pakistan.

                            Girijesh"giri"

प्रेरणा (Insipiration) 1,2

एक 

कविते मेरी तू कर श्रृंगार

चाहिए नहीँ रस अलंकार

बनो प्रेरणा तुम मेरी

वर्णित कर दूँ मैँ क्षवि तेरी

भर दूँ ज्योति तुम्हारी इसमेँ

करूँ प्रकाशित जग को जिससे

अधरोँ की मुस्कान भरूँ मैँ

सुर सरिता की तान भरूँ मैँ

छेड़ूँ फिर मै वही राग

हो जिससे तुम बाग-बाग

पुलकित यौवन तेरा भास्वर

बन जाये मेरी कविता का स्वर

हो रहे प्रस्फुटित शब्द वहाँ

क्यूँ होता है अनुरणन यहाँ

बन रही नियति कुछ ऐसी ही

सर्जित कर दूँ तुम जैसी ही

जिसमेँ बस तुम ही तुम झलको

विस्मृत कर दूँ फिर मै खुद को

      गिरिजेश "गिरि"

Iinspiration

In this poem the poet wants to say that do poetry adorned thyself which doesn't need the figure of speech so he wants to be inspired by it by which he wants to describe its image in which he wants to fill the light of poetic glory which enlighten the world .the poetry will be filled by smiles and singing voice of rivers. Then he plays that tune by which she gets the tressure of pleasure the glory of her youth makes the voice of the poet as a poetry. The resonance of the words of her is heard by him.thats why such environment is created that poet wants to make such creation just like her.in which only she is admired and poet lost himself in it.

                              

                                    Girijesh"giri"

दो 

मैं 

धन्यवाद देना चाहता हूँ 
उनको 
जिन्होंने 
मेरी कविता को 
मरने नहीं दिया 
इतना दर्द भर दिया 
मेरे जिगर में 
कि
वह कविता के रूप में 
फूट पड़ा 
मैं नितांत 
अकेला होता गया 
और यह एकाकीपन ही 
बन गया मेरा उद्वेलन 
कितना त्याग है 
उनमें 
जो अपने प्यार को 
दबाये हुए जी रहे हैं 
सिर्फ इसलिए 
कि
कहीं मेरी कविता 
मर न जाये
मैंने शब्दों को 
साधन बना लिया 
और 
अपनी नीरवता 
इन शब्दों से उत्पन्न 
ध्वनियों से 
भंग करने का 
प्रयास करने लगा 
क्योंकि 
अब अभिव्यक्ति के रूप में 
मेरे पास हैं 
ये ध्वनि विहीन शब्द 
या आंसू 
जिसके दर्द को 
शायद कोई नहीं 
समझ सकता 
वे भी नहीं 
जो मेरे अपने हैं 

गिरिजेश''गिरि''

कविता (POEM), मैं कवि हूँ,व्यष्टिवादी कविता, मेरी कविता

"कविता"
कविता मेँरी इक क्षणिका है।
यह उदधि नहीँ जल कणिका है॥
रहते नहीँ जिसमेँ जलचर।
होते प्रतिविम्बित इसमे थलचर॥
यह प्यास बुझाती कलियों की।
पर करती न प्रक्षालन गलियों की॥
निज जीवन का है विंब यहाँ।
पर जगती का प्रतिविम्ब कहाँ॥
अशब्द अधरों का मृदुल गान।
होता जिसमेँ है सहज भान॥
अंकित करना है लक्ष्य व्यष्टि।
कर सके समाहित कहाँ समष्टि॥
निर्मलता इसमेँ है दर्पण की।
पर शक्ति नहीँ है तर्पण की॥
कारण मैँ हूँ अत्यात्म बिद्ध।
कर सका नात्र अध्यात्म सिद्ध॥
¤गिरि;

In this poem poet wants to describe his poetry that it's a moment just a droplet of water not a mass of water like ocean which is not habitat of aquatic creatures but land living creatures' images may be seen in it. It can satisfy only buds but can not washed out the streets. You can see the image of individual life here but not entire world. This is song of lips without voice which may admire in it. The goal of such poetry is individual not the entirism. It is just clear like mirror in which individual's life can be seen but can not used for homage in reclamation of human beings because the poet is totally individualist and could not prove himself as meditationalist.
                             Girijesh"giri"

मैं कवि हूँ (I AM THE POET)

तुम रवि हो
मैँ कवि हूँ
तुम विखेरो ज्योति अपनी
भाग जाये दूर रजनी
आलोक मेँ तेरे चुनूँगा
शब्द के मैँ चन्द मोती
फिर पिरोऊँगा उन्हेँ मैँ
प्रेम के इक तार मेँ
छुपी होगी प्रीति तेरी
शब्द के इस हार मेँ
लेके भटकूँगा उसे मैँ
लोग दीवाना कहेँगे
मिल गयी यदि ज्योति तेरी
लोग परवाना कहेँगे
है नहीँ परवाह मुझको
कोई मुझको कुछ कहे
चाहता हूँ गीत लिखना
मीत यदि कोई मिले
¤गिरि;

  In the spread light of love the poet wants to make away the darkness of his life. he wants to pickup the pearl of the words by which he can make a garland of love, taking which he would wander heither and thither in the world, even though people may call him mad in love but he never cares that whatever he is called in the public because he wants to write a song of love if he would get a friend of love.

                              Girijesh"giri"

व्यष्टिवादी कविता (INDIVIDUAL POETRY)

क्या है
ऐसी कविता का महत्त्व
जिसमें
न तो लोक है
और
न तो परलोक
सिर्फ है तो
आत्मवंचना
तो क्या
व्यष्टिवादी कविता महत्त्वहीन है
अब प्रश्न यह है क़ि
क्या व्यष्टि समष्टि से पृथक है
शायद नहीं
क्योंकि
समष्टि का अस्तित्व
व्यष्टि से ही है
और व्यष्टि की
व्यक्तिवादिता
स्वयं समष्टि के
एक
वर्ग विशेष का
प्रतिनिधित्त्व है
भले ही एक ही व्यक्ति
अपने भोगे हुए पल को
शब्द रूप प्रदत्त करता है
किन्तु
यह उसका अनुभव
सिर्फ उसका नहीं है
बल्कि
समाज के उस जैसे
तमाम व्यक्तियों की अभिव्यक्ति है
जो स्वयं गूंगे हैं
जिनके पास अभिव्यक्ति की क्षमता नहीं है
उनकी पीड़ा को व्यक्त करने का
माध्यम बनता है
वह व्यक्तिवादी कलाकार
जिसके आत्ममंथन से
जो प्रसूत है
यद्यपि उसकी अपनी पीड़ा है
लेकिन कहीं न कहीं
वह छिपाये है
उन तमाम व्यक्तियों की पीड़ा
जो अक्षम और निस्सहाय हैं
अस्तु
व्यष्टि कभी भी
व्यक्ति विशेष की
अभिव्यक्ति मात्र बनकर नहीं रह सकता
अतः
व्यष्टि और समष्टि की
विवेचना जरूरी है
जो सदैव पृथक नहीं है
बल्कि
व्यष्टि भी
कहीँ न कहीं
समष्टि है
अतः
ऐसी कविता भी
एक तरफ
लोक से अभिभूत है
तो दूसरी तरफ
आध्यात्मिकता
उसमें लक्षणा के द्वारा व्याप्त है
अस्तु
कविता कभी भी
व्यक्तिवादी नहीं हो सकती
और न ही
कविता कभी भी
निरर्थक व् महत्त्वहीन
हो सकती है
केवल उसे
समझने
और
आत्मसात करने की जरूरत है
जिसके लिए
चाहिए तो बस
एक सहृदय पाठक
जिसे ढूँढ़ना
आज की
सबसे बड़ी समस्या है
और यही है
व्यष्टिवादी कविता की
निरर्थकता

गिरिजेश"गिरी"

INDIVIDUAL POETRY

What is it the importance of such poetry which has neither this world nor transworld, Just then self-denial so what individualistic poetry is worthless. Now the question is that is the individual isolated from whole. Probably not, because the existence of complex is from the individual and of individual subjectiveness the complex itself is represented by a special class of society. Even if a person gives the words to his spent moment individually but it is not only his experience rather like that of society to which he belongs to is an expression of all persons who themselves are dumb and have no ability to expression. To express their suffering the individualistic artist becomes the medium of them. It is generated through introspection of his own is although his agony but somewhere he ass hidden the suffering of all those individuals who are disabled and destitute.Therefore any individual can not remain mere expression of individuals, that is why micro and macro deliberation is necessary which is not always isolated,rather one individual somewhereis complex so such poetry is one sided overwhelmed by the people of the world, on the other it is full of spirituality which is pervaded by metaphor. Therefore a poetry never be individualistic
nor worthless. Might be possible only to understand it and need to assimilate for whom it is difficult to seek a doting reader which is the greatest problem and That is the futility of individualistic poetry.

                                                                                            Girijesh "giri"

मेरी कविता (MY POETRY)

मेरी कविता मेरे गीत 

तुम हँसती हो या संगीत 

तेरी चुप्पी का यह सागर 

जब उमड़ेगा बहेगी भीत 

सामाजिक बंधन लज्जा है 

युग-युग से चलती यह रीत 

मुख पर यह अवगुंठन कैसा 

कठिन मार्ग पर चलती प्रीत 

पग-पग पर कांटे ही कांटे 

मैं हारूं तुम जाओ जीत 

यही याचना मेरी तुमसे 

बन जाओ तुम मेरी मीत 

मेरी कविता मेरे गीत 

गिरिजेश''गिरि''

MY POETRY

O my poem thou are my verse, when thee smile, seems like a music of verse. And when it would surge will flow all the walls as hurdles in path of love.The social bond is  a shame whether it is an eternal procedure since the time of yore.  Which type of shrinkness on thy face. Love moves over a difficult track which is full of thorns as hurdles at each step.So let me be defeated and thee would win. It is my appeal to you  that let thee be the friend of me. You are my poem and verse too.
       
                                                                                                       Girijesh''giri '

वंदना (prayer)

"वंदना"
काव्य ऐसे प्रस्फुटित,
होता रहा यदि जिंदगी मेँ।
ढल तो जायेगा ये जीवन,
प्रभु तेरी ही वन्दगी मे ॥
है नहीँ अब और इच्छा,
बन सकूँ कुछ और मैँ ।
तन लगे परमार्थ हित मेँ,
हो जाऊँगा धन्य मैँ ॥
वंदना तेरे चरण की,
कर रहा हूँ मैँ प्रभू ।
हो जाये उद्धार मेरा,
मिल सको यदि स्वयंभू॥
¤गिरि;

     If the verses are so profused in his life, he would spend it in the prayer of God.
He has no will to be something else and wants to use his life for public health and welfare, that's why he is praying to god for the reclamation of his life, if The God would keep his hand over him .

                             Girijesh"giri"